Wednesday, December 7, 2011

NEW Footrest w Microban Blk/Silver (Office Products)

!±8± NEW Footrest w Microban Blk/Silver (Office Products)

Brand : Fellowes | Rate : | Price :
Post Date : Dec 07, 2011 19:00:31 | Usually ships in 1-2 business days


Footrest features Microban antimicrobial protection to inhibit the uncontrolled growth of stain-causing and odor-causing bacteria on the footrest. Microban technology is built-in during the manufacturing process, so it will not wash off or wear away. Provides continuous antimicrobial protection that lasts the lifetime of the product. Easy to adjust for personal comfort using foot pressure. No bending or stooping required. Simple-to-use mechanism provides three different height settings for personal comfort. Settings are 4-1/8" (low setting), 4-7/8" (middle setting) and 5-5/8" (high setting). Platform tilts up to 30 degrees forward or back while at any of the height settings. Locks into one position or allows for "free-floating" tilt action to increase blood flow and circulation in lower legs.


Manufacturer: Fellowes, Inc
Manufacturer Part Number: 8035001
Manufacturer Website Address:
Brand Name: Fellowes
Product Line: Microban
Product Name: Microban Protection Footrest
Packaged Quantity: 1 Each
Product Type: Footrest
Adjustment: 4.12" to 5.62" - Height
Tilt/Swivel: 30° Tilt
Features: Lock
Features: Antimicrobial
Color: Silver
Color: Black
Material: Plastic
Dimensions: 4.38" Height x 17.50" Width x 13.13" Depth
Recycled: No
Recycled Content: 0%
Post-consumer-waste%: 0%
Assembly Required: No
Standard Warranty: Lifetime

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NEW Footrest w Microban Blk/Silver (Office Products)

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Friday, November 25, 2011

3M Adjustable Foot Rest, 22 Inch Wide Slip-resistant Platform (FR530CB)

!±8±3M Adjustable Foot Rest, 22 Inch Wide Slip-resistant Platform (FR530CB)

Brand : 3M
Rate :
Price : $65.99
Post Date : Nov 25, 2011 07:28:36
Usually ships in 24 hours



3M™ Foot rests reduce strain and fatigue on legs, back and neck. Offers easy foot-controlled platform tilt adjustment and sturdy steel construction. Extra-wide 22" platform provides ample space for both feet. Height and tilt adjustable. Heavy-duty steel construction for extra stability. 3M™ Safety Walk™ slip-resistant surface keeps feet from sliding. 5 year warranty.

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Saturday, November 19, 2011

Naftali Temu - Kenya's First Golden Olympian

!±8± Naftali Temu - Kenya's First Golden Olympian

The runner Naftali Nabiba Temu who competed with his older legendary friend, idol, nemesis and fellow countryman Hezekiah Kipchoge Keino, is most significantly renowned for being the first ever Kenyan Olympic gold medalist. During the 1968 Olympic Games that were held in Mexico City, Naftali Temu not only won this gold medal in the 10000 meter run, but was cemented in history as the very first athlete to be crowned with a gold medal at these Olympics. Back home from Mexico, the Kenya athletes were sporting sombreros as they walked from the plane at Nairobi International Airport. A beaming Keino walked with the slender Temu sitting comfortably on his shoulders.

At 5'9" and less than 140 pounds, Naftali Temu was noticeably lean and diminutive. He strode easily and relaxedly. Of the east African Kisii (Gusii) ethnic group, Temu was born in the northern Kisii District of Nyamira in Nyanza Province in southwestern Kenya on April 20, 1945. Temu did not start running competitively until he was in his early teens. But Temu lived in hilly terrain where he herded cattle and often ran long distances as part of fulfilling domestic duties and going to school. With an elementary school education, Temu left school and became a soldier in the Kenya Army.

A milestone in promising Temu's athletics' career came in the East African Championships (originally contested by Uganda, Kenya, and Tanzania). The Championships were held in Kisumu in Kenya in 1964. Temu's gold medal win was in the 10000m, in 28:35.7. During August 1964, 19 year-old Temu, also in Kisumu, won in the six miles in 28:30.4. This confirmed him as second on the world-junior ranking, and also inclusion in the Kenya Olympics' team that would be bound for Tokyo in two months.

It was in 1964 (October 10 - 24) that, for the first time in history, an Asian country Japan hosted the Olympics. These Games held in Tokyo were Temu's first significant opportunity at an international competition. Temu would go on to even represent Kenya at the next two Olympic gatherings along with compatriot Kip Keino. In Tokyo '64, Temu was only 19, promising but young and inexperienced. He was entered for the 10,000 meters and the marathon. In the 10,000 meters' finals, only one runner--Gerry Lindgren (aged 18) of the United States--was younger than Temu. Future world-record holder Lindgren would finish 9th, slowed down by a sprained ankle. Many consider Lindgren the greatest of American high school long-distance runners. Temu was unfortunately one of the nine out of 38 competitors that did not finish the race, on October 14. Nevertheless this final proved to be one of the most exciting in the history of the distance. In a photo-finish, the surprise winner was Billy Mills (future world-record holder) of the United States who edged out legendary Mohammed Gammoudi of Tunisia and gold medal hope Ron Clarke of Australia. Renowned Ethiopian runner Mamo Wolde, without shoes on, finished fourth.

In the marathon, Temu finished 49th in 2-40: 46.6. The marathon was won by legendary Abebe Bikila of Ethiopia in 2-12: 11.2, more than four minutes ahead of the runner-up Basil Heatley of Great Britain. Mamo Wolde, hampered by a leg injury did not finish; but his younger brother Demissie Wolde was 10th, while Ron Clarke was 9th and nearly a minute ahead of Wolde.

A sigh of encouragement would come to Temu, in the following year of 1965, when he became the Kenya national champion at the 6 miles by winning in June in Mombasa

The inaugural All-Africa Games were held in Brazzaville in Congo from July 18-25 in 1965. Temu won the silver medal in the 5000m, beaten by fellow countryman Kip Keino. In these Games, United Arab Republic (the then union between Egypt and Syria) was the overall win, followed by Nigeria, then Kenya coming in third. The Games were considered successful, and highlighted by the rising African athletes on the international scene.

At 1966 British Commonwealth Games held (August 4 - 11) in Kingston in Jamaica, Temu notably won gold in the 6 mile distance (which at is nearly 400 meters less than 10,000 meters), clearly beating runner-up and 10000m world record holder Ron Clarke. Temu's time was 27:14.6, while Clarke's was 27:39. The progression of the race had seen Temu and Clarke break away quickly from the rest of the field in the first stages of the race. At the halfway mark, the two were running at world record-breaking pace. But Clarke's persistence failed to discourage the young Temu. And with four laps left, Temu impressively broke away from Clarke and established a big gap

In the 6 miles, Jim Adler of Scotland was third, finishing in more than a minute behind Temu. Nevertheless, Adler one the marathon in Kingston, and went on to win the silver in the same event in these Games held in Edinburgh in Scotland in 1970. In Kingston, Ron Clarke won another silver medal, this time coming in second to Kipchoge Keino in the 5000m. Clarke also notably won a silver in the 10000m in the Commonwealth Games held in Edinburgh in 1970. As for Temu, his time in the 6 mile-run was an impressive Commonwealth Games record (over a minute shaved off the record) and it still stands following the prevalent metric standardization of the races. Temu's 27:14.6 was also the fourth best time ever, in the world. Also, notably, before the starting of the 6-mile final in Kingston, Ron Clarke's world record in this event was twenty seconds faster than anyone else had ever run and it was more than a minute faster than Temu's best at the distance.

Just two days after the 6 mile win, Temu impressively finished fourth in the 3 miles run (4827 meters) behind Keino, Clarke, and Allan Rushmer (England) respectively

In the 1967 East African Championships, held in Kisumu in Kenya, Naftali Temu won gold in the 10000m in 28:53.6. This was for Temu a major tune-up for the Olympic Games that would be held in the challenging high-altitude and thin-air atmosphere of Mexico City, from October 12 to 27 in the following year. But Kenyan runners were expected to perform relatively well in Mexico City, given that most of them lived in high altitude environments of western Kenya that simulate the conditions of Mexico City. Just months before the Olympics in Mexico City, Temu again won in the 10000m in 28:20 which became his best time (and ultimate historical personal best) in the event at these regional Games. They were held in Dar-es-Salaam in Tanzania in 1968.

In Mexico City, in 1968, Temu had improved and triumphed significantly over the last few years and was hence regarded as a medal hope. In addition to the 10000m in which he had accumulated most victories, Temu was also scheduled to represent Kenya in the 5000m and in the marathon. As for the 10000m then environmental conditions in Mexico City proved to be grueling, and the pace of the finals was noticeably slow. But with its pack of competing legends and promising runners, it proved to be one of the most memorable in the history of the history of long-distance running. Competitor Ron Clarke had astoundingly shattered the 10000m world record in Oslo in a time of 27: 39.4, the previous record 36.2 seconds slower and Clarke the first man to ever run the distance in less than 28 minutes! But yes, Temu had beaten Clarke at the British Commonwealth Games held in 1966. The altitude of Mexico City would likely be a negative factor for Clarke who was born and trained at sea-level.

The 10000m pace was noticeably slow from the beginning! It was host country's Juan Martinez who captured the lead in the 19th lap, inevitably drawing applause in what was the first competition of the Games. With two laps remaining, four fellows familiar with each other became the leading pack: Temu, Clarke, Mamo Wolde, and Mohammed Gammoudi. But in the lap preceding the final one, Mamo Wolde aged 36 (by far the oldest in the pack) raced away with only Temu fiercingly clinging a few strides behind. Temu was able to break away in a final stride, overtaking Wolde at 50 meters before the finish. Kipchoge Keino, who had collapsed from sickness and exhaustion during the same race and was unable to continue, was standing in the tracks and about to embrace and congratulate Kenya's first Olympic gold medalist! Clarke's last two laps were grueling and he collapsed and nearly died at the finishing line where he finished sixth. Clarke's heart was permanently damaged, and an Australian doctor who attended to him at the finishing line was even sobbing as he was emotionally overcome by the medically challenging condition of Ron Clarke. Nevertheless, Clarke later commendably went on to be placed fifth in the finals of the 5000m. As for the 10000 meters, the final tally was Temu (29: 27.40), Wolde (29:27.75), Mohammed Gammoudi (29:34.2), 21 year-old Juan Martinez (29:35.0), Nikolay Sviridov of the Soviet Union (29:43.2), and Ron Clarke (29:44.8). Six finalists, including Keino, did not finish!

A couple of days later saw Naftali contest in the semi-final heats of the 5000m race. He was in the second heat, and he managed to emerge first, followed by rival Ron Clarke. The first five in each of the three heats were placed in the finals. The first heat had witnessed Keino beat second-placed Mohammed Gammoudi, followed by Mamo Wolde. Four days after the historical 10000m win, Temu was therefore placed in the finals off the 5000m run. Temu, along with Kip Keino and Mohammed Gammoudi staged an exciting close and last-lap sprint. Gammoudi emerged triumphant in 14:05.01, in a photo-finish with Keino (14:05.16), and bronze medalist Temu close by in 14:06.4. Juan Martinez of Mexico was fourth in 14:10.8. and Ron Clarke was fifth in 14:12.4.

Only three days later, on October 20, only a week after he had won in the 10000m, Temu was confronted with the marathon! It was held on the final day of track and field competition, beginning at 3pm on a warm (73 degrees F.). As usual, Mexico City lying at an altitude of 7350 feet would prove challenging for the long-distance runners, given that oxygen density in the air decreases with additional elevation. Just like in the other long-distance races, this pace was quite slow and the first stages of the race saw many of the competitors bunched together. Temu did take the lead after three-quarters of the way. But exhaustion from competing and winning medals in two previous long distance runs, must have taken a toll on Temu. Ultimately, Temu slowed down to a pedestrian pace and ended up being 19th in a time of 2:32:36.0. The winner by a wide margin was 36 year-old Ethiopian nemesis Mamo Wolde (2-20:26.4), followed by Kenji Kimihara of Japan (2-23:31.0), and the bronze medalist was Mike Ryan of New Zealand in 2-23:45.0. Of note is that legendary Ethiopian gold medalist in the previous two Olympics, 36 year-old Abebe Bikila, dropped out of the race after foot injuries took a toll on him. Nearly 20 runners did not finish the race.

The Olympics of 1968 would prove to be Temu's climactic moment in his running career. In 1969, at the East and Central African Championships in which Zambia was included alongside Kenya, Uganda, and Tanzania, Temu successfully defended his 10000m title in winning in a time of 28:54.8. This regional meet was held in Kampala, Uganda.

During 1970, the wear and tear on Temu's thin body was evident. His slight build, in spite of his achievements, was vulnerable. He struggled with problems with his feet. In the British Commonwealth Games that were held in Edinburgh in Scotland, Temu emerged a disappointing 19th in the 10000m. Here, veteran nemesis Ron Clarke won the silver medal in 28:13, slightly behind Lachie Stewart of Scotland (28:12), and ahead of bronze medalist Dick Taylor (28:15) of England. Nevertheless, determined Temu still posted both his personal bests in the 5000m (13.36.6) and 10000m (28.21.8) in 1971.

Temu was set to defend his 10000m olympic win in the Games held in Munich in Germany in 1972. On August 31, Temu disappointed the athletics' world by finishing 12th in heat one in a pedestrian time of 30:19.6. Just the first five in each of the three heats would move on to the finals. The eventual gold medalist was Lasse Viren of Finland in a new world record of 27:38.35, followed by legendary 24-year old Emiel Adrien "Miel" Puttemans of Belgium (27:39.58), and legendary Ethiopian Miruts Yifter in 27:40.96). This time, a historical run had left fading Temu out of the picture! Mohammed Gammoudi of Tunisia was the only finalist that dropped out of the race and therefore did not finish.

At only age 28, Naftali Temu retired from competitive running in 1973. He was allocated farmland (in North Mugirango) in his homeland of Nyamira District, a token of appreciation of his national and international sports achievements, by Kenya President Jomo Kenyatta.

Early in January 2003, Temu was transferred from a hospital in his Kisii town in his native western Kenya region to the more equipped and modern Kenyatta National Hospital in the capital Nairobi. But his prostate cancer and kidney problems had considerably advanced, Temu could not talk or walk. On March 10, only a month a way from his 58th birthday, Naftali Temu died. Many Kenyans feel that the government's neglecting of this national hero led to or hastened his death. His condition had been diagnosed months, earlier, but Temu did not afford the costs of treating or alleviating his condition, that were hundreds of dollars. However, the costs of Temu's medical treatment at Kenyatta Hospital were waived. Soon after his death the Naftali Temu Memorial Race was established in honor of Naftali Temu.


Naftali Temu - Kenya's First Golden Olympian

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Saturday, November 12, 2011

Fellowes 8037901 - Independent Movement Foot Support, Massage Bumps, 4 3/8 x 16 1/4 x 16 1/4, Black

!±8± Fellowes 8037901 - Independent Movement Foot Support, Massage Bumps, 4 3/8 x 16 1/4 x 16 1/4, Black

Brand : Fellowes | Rate : | Price :
Post Date : Nov 12, 2011 08:00:26 | Usually ships in 3-4 business days


Dual platforms with independent motion enhance personal comfort with better balance and circulation. Each platform locks or tilts up to 22. Surface massage bumps help relieve work-related stress. Width: 16 1/4 in; Height: 4 3/8 in; Depth: 16 1/4 in; Diameter: N/A.

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Thursday, October 27, 2011

New Fellowes 803091 Adjustable Footrest Cool Fan Low Heat High Heat Temperature Settings

!±8±New Fellowes 803091 Adjustable Footrest Cool Fan Low Heat High Heat Temperature Settings

Brand : Fellowes
Rate :
Price : $51.09
Post Date : Oct 27, 2011 16:05:21
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Adjustable footrest elevates feet/legs to help relieve lower back pressure and improve posture. Surface massage bumps help relieve work-related stress.

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Wednesday, October 19, 2011

New Rubbermaid Commercial Tilting Footrest Angle Adjustable Charcoal 17-3/4w X 13d X 3-1/2h

!±8±New Rubbermaid Commercial Tilting Footrest Angle Adjustable Charcoal 17-3/4w X 13d X 3-1/2h

Brand : Rubbermaid
Rate :
Price : $74.99
Post Date : Oct 19, 2011 11:54:33
Usually ships in 1-2 business days



Surface bumps massage soles of feet. Not height-adjustable.

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Friday, October 14, 2011

NEW Climate Control Footrest (Office Products)

!±8± NEW Climate Control Footrest (Office Products)

Brand : Fellowes | Rate : | Price :
Post Date : Oct 14, 2011 10:45:05 | Usually ships in 1-2 business days


Manufacturer: Fellowes, Inc
Manufacturer Part Number: 803091
Manufacturer Website Address:
Brand Name: Fellowes
Product Model: 803091
Product Name: 803091 Climate Control Footrest
Product Type: Footrest

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Monday, October 10, 2011

Grasping Forgiveness

!±8± Grasping Forgiveness

Not long ago in the Freudian nomenclature the term forgiveness would seem out of place, but in recent years psychology has been changing, and forgiveness is an interesting example of that change. A number of psychologists now argue that healing of such wounds as child abuse for example is impossible as long as the victim is unwilling to forgive. 1(M. Scott Peck; psychologist) A case in point of a victim who was at one time unwilling to forgive, or unable to, is Simon Wiesenthal, the author of 2 The Sunflower, On the Possibilities and Limits of Forgiveness.

Wiesenthal is a Jew who was imprisoned in a Nazi concentration camp during World War II. One day he was taken from his work and brought by a nurse to the bedside of a dying SS member. The murderer wanted to confess all of his crimes and obtain absolution from a Jew, and the nurse was asked to bring him one, any Jew, Simon was chosen.

After the desperate dying SS member speaks to Wiesenthal about all of the horrible things he's done to the Jewish people, and he confesses he regrets doing, he begs Simon for forgiveness, not knowing who he was. Knowing he was a Jew was all that mattered then. Faced with his choices Wiesenthal chooses to leave the SS members bedside without speaking. The SS member begged, and he did not try to justify his crimes, knowing that he deserved death, but Wiesenthal never said a word to him. Should this murderer have been forgiven? He certainly did not deserve compassion, or mercy, for these would never be granted from an SS member to a Jew.

Though it may be difficult, depending on our different circumstances, we should still try to grasp how necessary and liberating forgiveness can be, even for Wiesenthal when faced with the dying SS member, who murdered women and children. Being unforgivable enslaves the one who can't forgive, and this conceives hate, where there is never any justice.

We must remember that murderers were not born as so, and Wiesenthal explains this well in his own words. Years later, after the war had ended, Wiesenthal spoke to the SS members' mother, where he learned that his name was Karl. Wiesenthal writes, 3 "Karl had certainly been a 'good boy. But a graceless period of his life had turned him into a murderer." (Sunflower 95) Lower on this same page he wrote, "I reflect that people like him are still being born, people who can be indoctrinated with evil."
When someone is so full of hate, one cannot expect that they will accept any ones forgiveness, because their hearts have grown so cold. Is there a possibility that the most evil of people can be forgiven? Is it even right to grant forgiveness to Karl, even if he did confess that he was wrong and sorry for the horrible crimes that he committed? We see when reading The Sunflower (54-55) that the sorrow Karl felt was genuine and he would never be able to forgive himself. So should Wiesenthal have had mercy, and told this man that he does not resent him anymore, and that although Karl is guilty of being a horrible person, he does not detest him? The killer would still have to live his few remaining days in misery over the horrible crimes he had committed, having nightmares till he took his last breath. There are people who would say that this punishment is enough. Why would Wiesenthal hold onto this hate anyway? Does he want his inner wounds to continue hurting? Does he want to remain a victim? If he desires healing, the only way to receive this would be by forgiving. But how can he forgive such a man, who slaughtered his people and tortured them?

4 Harold S. Kushner is Rabbi Laureate of Temple Israel in Natrick, Massachusetts. He is also an author. His comments about forgiveness directed to The Sunflower are very influential. He says, "Forgiving is not something we do for another person, as the Nazi asked Wiesenthal to do for him. Forgiving happens inside us. It represents a letting go of the sense of grievance, and perhaps most importantly a letting go of the role of victim. For a Jew to forgive the Nazis would not mean, God forbid, saying to them 'What you did was understandable, I can understand what led you to do it and I don't hate you for it.' It would mean saying 'What you did was thoroughly despicable and puts you outside the category of decent human beings. But I refuse to give you the power to define me as a victim. I refuse to let your blind hatred define the shape and content of my Jewishness. I don't hate you; I reject you.' And then the Nazi would remain chained to his past and to his conscience, but the Jew would be free." Kushner has the right idea.

Is there a time where to forgive someone might be wrong? Some people would say yes, forgiveness can be wrong. 5 This is how Maj. Gen. U.S Army Officer, Sidney Shachnow felt after he read The Sunflower. He says, "Simon Wiesenthal was right in not granting forgiveness, for two reasons. First, he did not have the moral right to do so, and second this savage did not deserve it. He stepped over the boundary where forgiveness is possible. That SS officer should take up his case with God. I personally think he should go to hell and rot there. I doubt very much that my God would grant him forgiveness. After all, what does it take to serve in hell?" (243) People like General Shachnow, who say forgiveness can be wrong, are they not people who try to justify their hate? When you don't forgive someone, doesn't this mean you resent what they've done to you? The unforgiven is obviously regarded with strong ill will, and this defines hate, so when you resent someone this means you hate them also. And when you hate someone you are a murderer in a "sense", because in your heart the one you hate, and choose to resent is dead to you. There is no justifying the crimes of the SS member Karl, who sought after forgiveness from Wiesenthal, but is there a just reason that Wiesenthal had not to forgive this man? The definition for just is being right in law and ethics, fair minded, and having good intention. In a world where violence seems to be ever increasing, can any person truly afford to hate or not forgive anybody?

Is there a just reason to forgive Karl, or any killer Nazis? Is there a possibility of unity between a Nazi and a Jew? Certainly not, because a Nazi hates a Jew, and a Jew can never trust a Nazi. Just perhaps though, an unjust treated man can accept an apology from a sincerely sorry man, who is on his death bed. There's no doubt that many Germans' encouraged hate towards the Jews' during World War II, especially the SS members of the Nazi Party, of whom Karl was a part of. 6 On August 15, 1935, in Berlin thousands of Germans gathered at a mass rally in order to listen to antisemitic speeches and to hear of a future Germany cleansed of Jews. There were two banners that read: "The Jews Are Our Misfortune" and "Women and girls, the Jews are your ruin." (Daniel Jonah Goldhagen) 7 The Jews were not even slaves in the traditional manner, because slaves are not supposed to be socially dead, they are depended on for production and even honor. (Daniel Jonah Goldhagen, Hitler's Willing Executioners 168-169) Many times slaves lived within society, and had social relations and ties to the oppressors. There is certainty that to the majority of Germans, the Jews were socially dead. All they wanted from the Jews was their suffering and death; there was no other purpose for them. These Germans were so prideful that they thought of themselves as the ultimate race, and their arrogance and longing for power caused many of them to become evil. They believed that they were super humans, perhaps like Greek gods of mythology. The Greek gods who were selfish beings that used humanity for basically entertainment, and usually cared very little about their problems, because the humans were not comparable to them; In this way many Germans were trying to brainwash their fellows into believing that other human beings apart from them were of little importance when compared to the German race. And the Jews were thought of as sub humans. The Nazis during World War II, were worse then the gods of Greek mythology because they planned on being rid of all other perceived lesser races of human beings, starting with the Jews. 8 Their ideology claimed that members of the master race could be created in a methodical way, and could just as easily advocate the methodical extermination of all lesser races. There was a pamphlet put out by the SS command that described the Jew in these words: 9 "From a biological point of view he seems completely normal. He has hands and feet and a sort of brain. He has eyes and a mouth. But, in fact, he is a completely different creature, a horror. He only looks human, with a human face, but his spirit is lower than that of an animal. A terrible chaos runs rampant in this creature, an awful urge for destruction, primitive desires, unparalleled evil, a monster, and subhuman." (Tom Segev, Soldiers of Evil 80-81) Can a German, who believes like this, be forgiven by a Jew, who they don't even consider to be human? If these SS members think that they are super humans, then why would they ever accept forgiveness from a petty creature that is less than an animal? It seems that the only way an SS soldier would even ask for forgiveness from a Jew is if he realized that his beliefs about them were wrong. The SS member would have to be convinced that Jews were human beings, not less than animals, but equal to a German, before he could ask a Jew for forgiveness.

The apology would have to be man to man, not Nazi to a Jew, or a god to a creature. When Karl confessed his crimes to Wiesenthal, and sought after his forgiveness, what he was saying was, "I am not better than you, and I am guilty of killing innocent human beings, not creatures of horror full of unparalleled evil." In fact the realization that Karl came to while he was dying in misery was that he was the different creature, a horror with a human face, with a terrible chaos running rampant inside him. He was the monster and subhuman, not the Jews. It's truly ironic that when Karl begged Wiesenthal to forgive him, he knew that he was the one who was less human then the Jew. So the position Wiesenthal was truly in was that he had his enemy dying before him, and admitting that he was not superior in any way to a Jew. This enemy gave Wiesenthal a respect that was unimaginable coming from a Nazi directed to a Jew. He needed something desperately from someone his peers would consider to be a worthless creature, but who Karl now saw as a savior. The enemies pride was gone and he knew that he was going to die a worthless creature of destruction and death. Imagine a Greek god asking a human being to forgive him of his sins, and confessing to this man that he was worthless in his sight, hardly comparable to the greatness of a human, because a human has a soul. Well, Karl may have felt like he gained much when he first put on his SS uniform, but what did this profit him, if he traded his soul? He was dying with nothing, so in knowing this why couldn't Wiesenthal be the better "person" and grant him forgiveness in the proper manner? Perhaps he could have said, "You are not even worth hating, for you have ruined yourself, and you will die knowing that you were a killer for Hitler, nothing more. So, I truly pity you and I am sorry for you. Because although you will be buried with family and friends mourning over you, and a beautiful sunflower will be planted over your grave, you will still die knowing that you chose to be a murderer, and a monster. I will probably leave with a painful death and be buried in a shallow grave along with the rest of my people, and no person will care or remember us, but at least I will die knowing I am a man, and not a monster. I cannot speak on behalf of all the other Jews, whom you have murdered or made to suffer, and there is no justifying your crimes to them, but I forgive you for the pain you've caused me. I will no longer allow myself to be emotionally affected by you, or any other member of the SS. I choose to not hate you, because I see you as a pitiful creature that has nothing to hope for, and this is how I would have seen you if you were still killing us in your SS uniform. You were not only blind, and a lost child, but you were already dead years ago. Because you see, when you chose to join the SS Nazis you gave your life and soul to Hitler, and he used your members to do his bidding. Every time you took a life you lost more of your own, and you lost more of your soul, because you were constantly giving more of yourself to Hitler's will. My life has never really been taken, nor will it ever be, for I do not hand over my life to anyone in regards to what I know is morally wrong and damaging to my soul. However when I leave this world, I believe I will die in peace now. Thanks for showing me that there is still hope for humanity, and unity, even between a monster and a man, or even a German and a Jew. Goodbye now."

Could Wiesenthal have rightly forgiven the SS member Karl? Whether, or not he could have is irrelevant now. People have had much time to think about this situation that Wiesenthal was in, and meditate on the choices that could have been made in the room where the dying SS member laid. We must not forget though that Wiesenthal was the one who truly faced the mire and torture that these SS members had put people through. We could never truly know what we would have done, or said, if we were in Wiesenthal's place. There is certainty though that he didn't make a wrong choice by keeping silent, because his response to Karl, or lack there of, was left open for interpretation, and Karl took his last breath knowing that a Jew had listened to his confession. Karl knew this man left knowing in his heart that the apology he heard was sincere, and this is well enough. If we are grasping for an understanding of forgiveness, remember the question that we can be thankful Wiesenthal has left for us. We can ask ourselves, "What would I have done?" Perhaps there should now be another question you have after reading this, "Can you truly justify a reason to hate, or not forgive anybody?"


Grasping Forgiveness

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Monday, October 3, 2011

Discussion of national identity - French Culture custody battle

!±8± Discussion of national identity - French Culture custody battle

The French government has officially opened a national debate on cultural identity of France, in the hope of a better definition of what it means to be French. While most experts and 64% of the population knows that it is a political ploy to win votes away from the extreme right anti-immigration National Front of Jean-Marie Le Pen, in 2010, before parliamentary elections in March. Critics warned that it is a dangerous thing to do, because a climate of xenophobia and bring some non-white French.French President Nicolas Sarkozy has defended the national debate, and argues that "Debating national identity is not dangerous, it is necessary." 60% of French people agree that it is necessary, but I doubt that they agree on the dangerous part.

This debate is neither French nor the result that seeks answers he had hoped. What will, however, is to confirm the death of the good old "douce France", and to legitimize the face of New France.

When in 1998 France won the footballWorld Cup, at home with a strong team made up of immigrants, was the team Blanc, Black, Beur (white, black, brown) called and it was all a symbol of hope, inclusion, equality, liberty and fraternity. 1998 for the French was the climax of his Republican ideals: the rejection of the U.S. model of the "melting pot" of British manners and tolerance of ethnic minorities, France officially dismisses as any consideration of race color, religion or skin, for could undermine national unity. In fact, ethnicMinority is not a recognized concept in which theoretically is not color-blind state does not distinguish between categories of citizens.

For Jean-Marie Le Pen, but the team was not French enough, because it had too many non-whites. So much for the color blind, that's where the debate should have taken place.

Otherwise, use the euphoria of 1998, and a return to business as usual, France harvest the first fruits of its policy in 2001, during the friendly football match betweenFrance and Algeria. Once the Marseillaise (French national anthem) is started, the fans began to boo loudly. During the action has caused outrage, and most were quick to say that the whistling is not justified by Algerian fans, whose historical resentment against France, but from the French origin of the immigrants of the second and third with French nationality. Strike 1

During the 2002 presidential elections, Jean-Marie Le Pen was able to make the second round, increasing the growing national interestRacism and anti-Semitism in France. This election is not only show the willingness of the government towards social issues, but the hidden face of French society. Strike 2

In 2005, the already frustrated with their living conditions, and their constant harassment by the police, the young man entered the banlieues (ghettos project) on a spree of rioting that international headlines, which lasted 4 weeks, which was about 200 € damage. Strike 3

The malaise that existsin the banlieues is real, and affects mostly French with a French national born minorities, immigrants of French nationality and the legal and illegal immigrants struggle to earn a living. Most of them are of African origin, and usually referred to as the blacks and Arabs. They are marginalized by society, regardless of their legal status or citizenship. You will be responsible for social ills in France, and apart from some sports stars, the rest of the minority is not really FrenchWhite in the general population.

Then Interior Minister Nicolas Sarkozy, in response to the riots was the sense of guilt "heroes" and the cleanliness of the suburbs with a Karcher (a high pressure cleaner in Germany). Many have attributed the riots on polygamy, since many African immigrants from West Africa, Muslims and Arabs. In fact, Sarkozy on a part of his campaign promise of strict laws on immigration, to confirm the French national identity, andgreater authority to the police. After becoming president, Sarkozy appointed Minister Eric Besson, a newly formed Immigration, Integration and National Identity, Solidarity and Development Ministry.

Today Sarkozy, the son of a Hungarian immigrant, and Besson, born in Morocco of a Lebanese mother, where he lived until the age of 17, setting a national debate with the undertone that immigrants have difficulty integrating French society because they do not understand whatmeans to be French. They also try to remember that this will be sold to national unity and to facilitate the assimilation of immigrants. In fact, when they say the immigrants, in fact, what it implies is of African immigrants, especially Arabs and blacks. How can you not remember to wear the national debate on allowing women to veil in schools? During a recent speech, Sarkozy has targeted to cover the new face, all-encompassing Islamic garment worn by a very small minorityMuslim women say that "there is no place for the subjugation of women" in France. "Yes, it's all a matter of presentation, such as Canada has in its immigration policy recently announced will not tolerate" foreign barbaric practices "in Canada. Riecently said Sarkozy's backing for the Swiss government about their decision to build the minaret in their to prohibit land.

Of course, it is clear that Sarkozy, who has a keen understanding of Islam, may make such statements,Of course the appearance of half-naked women in shelters and billboards is not subject, or perhaps the flourishing porn industry, which is far from being a taboo in France, is a call to a woman's glory.

Among the issues proposed for discussion Besson: If France "integration contracts" that small amounts of linguistic and cultural citizenship could implement together, and students should be required to sing the national anthem "La Marseillaise" at leastonce a year?

Some fear that this kind of problems - even the debate itself - are hypotheses that generations of immigrants already undermined the identity of France, and can cause feelings invite nationalists have long argued by Le Pen "When you insert the hand and immigration ' national identity by side, is the idea that immigration is a threat to national identity creates - that can inspire racism ", Mouloud AoUnit, president of the Movement against Racism and for Friendship amongPeoples told the newspaper L'Humanité, November 2. "But this debate also shows an identity crisis of the French company ... and the failure of his model of integration that allows people to do just that."

The question is, how is that to bring a change in the pattern of what already exists? France can really answer these questions? If France is going through an identity crisis, it's probably because he could see the look in hisImmigrants, that the French should look modern humans. Guilt generations of immigrants as a threat to French culture as it is the fault to your attention the changes you have made yourself. When France decided to colonize Africa, has taken upon himself to spread the French language and French culture. He did his best to make people work in Africa, on the road there in order to increase their "empire" to serve you better. France was proud of his loyal subjects to imitate all that he was French. WhenAfricans began to emigrate to France, it was important to be able to speak French to understand the French system and develop in a French community. France set up schools in Africa, where they spoke French, French Culture, French values, and yes, even "La Marseillaise" would teach. The only property that has been left out is that despite everything that is not French.

Amilcar Cabral said that "the ideal for the foreign domination, whether imperialist or not, it wouldchoose to 1) or liquidated virtually the entire population of the country dominates, making the possibility of cultural resistance or

2) to impose the shape without damaging the culture of the people of harmonizing the economic and political domination of these people with their cultural personality has happened.

France certainly used both methods at a given time and to some extent, but if they are successful in enforcing the AfricanCulture and enjoy a moment in which too many Africans, was France that what Israel is the Jewish people, have things changed. Immigrants across the border to reject the second and third full French patriotism, have the advantage of their culture back. France may claim their homeland, many French people of immigrant origin has just arrived in identification with the brothers and sisters retreat. It is therefore not surprising that whistling the Marseillaisewas not an isolated case.

The same with a France-Morocco game in 2007 happened, and again in 2009 during the France-Tunisia, show that in fact, that learning French is not nothing like the singer boasted of Tunisian origin called Laam sang the anthem French national. Laam was booed loudly as Amina, who is from Tunisia welcomed to sing the national anthem was Tunisian. In 1998, when France won the World Cup, there was dancing in the streets of Brazzaville, Congo, to my horrorSure, but that's not the point. On November 18, 2009, France finally qualified for the World Cup in South Africa. People, mostly Arab-decent took to the streets, danced on top of cars and partied all night. It can be assumed that they were happy for France to ... the abundance of the flag of Algeria, has shown that in fact the Algeria celebrates qualifying for the World Cup in the hands of Egypt, on the same day.

Puzzle of France is easy to judge on aHand, there is an aging population, difficult to replace the low birth rate, has, however, has a number of young people mainly from immigration, which have a strong attachment to the homeland of their ancestors, and, finally, the young are coupé décalé second most like Francis Cabrel. The national debate has more to light with the new French patriotism, or implanted in a generation that has finally returned to his roots to do. This debate is hidden by the fear that what has generated Francebe done for others, finally rid of them. The debate has nothing to do with national unity, integration or assimilation. The justification for debate, Sarkozy said some outrageous things as they are ignorant:

The peoples of Europe are friendly and tolerant: it is in their nature and their culture. But they do not want their way of life, distorts their thinking and their social relations.

I assume that Sarkozy has said that the people were in Africa sointolerant and rude, he has seen on the eve of colonization, come to them. One might think that the people of Africa do not talk about their lifestyle and way of thinking, because it is in Dakar, which do not claim to modernity does not matter. Of course, we like to think that you should learn French, embrace a culture that values ​​the family refuses to desecrate marriage, and has everything in writing, because you can not trust their word, they were asked to lie to win, torture other human beingsBeings, and has no problem with disturbing the social structure of the other for the sake of a few liters of oil. Yes, Sarko, we do not mind distorting our way of life, relationships, and social attitudes, but it happened and still does, and you're a player, so if you are willing to repair the damage, do not complain, it is fair game.

"France is a nation of tolerance and respect, but that needs to be respected," Sarkozy told farmers in the south east of FranceAt the beginning of this month. You can not take advantage of living in France "without regard to its laws, all its values, one of his principles."

I assume that Mr Sarkozy said that France respects the people in Africa, when he founded Françafrique, I take it tolerates them, when he instituted the mass deportations, where the planes were a modern version of slave boats. I think they respected the Africans never asked why he had no problem of interference in our affairs,corrupt our leaders who abuse our natural resources, forcing our people into an intolerable state while living on earth when our lives like Emperor. Maybe it's OK to bend to French politicians and soldiers, national rules in order to reap the benefits of our natural resources without regard for our laws. I agree with you on behalf of so many perverse people, who are principled and value of sexual abuse, and the road to find our young people, promoting prostitution andSpread of the disease, with the knowledge that medical care are not always available. Perhaps this is what is called benefits.

As Sarkozy would dare to compare our values ​​when Lilian Thuram and Patrick Vieira were by Sarkozy and his colleagues to search for human enough for them to tickets for illegal immigrants who had suffered so much in their bid for a travel criticized better life; No. thinks Sarkozy is much better, Chad and some nurses were free, travelAfrican smuggling of hundreds of children outside their country of origin. I think child trafficking is one of Sarkozy wants to see skewed value.

Of course, Sarkozy is not alone, as other members of his gang are ready to follow in his indiscretions: In the future has arrived immigrants live in Germany and might want to sign an "integration contract". This is the idea of ​​integration minister, Maria Böhmer. The contract would set out the basic knowledge of German "values", including"Freedom" and "equal rights for women." The idea behind this is the club: If you subscribe, you must accept the rules. "Who wants to live here for a long time," the minister said, "and who wants to work, you must say" yes "to our country."

The Africans have said yes, if one million of them forced to move to Europe? Africans have said yes, if you destroy their economies, forcing them to go to strange places, so they can earn a living? The Africans have said yes, relationshipwith the West, which is one-sided? Europe must say yes when we asked the same job? You said yes, if we tried to fix the prices of our products? Dumping, globalization, tariffs, we must say yes to everything?

For generations, France and others intervened in African affairs, to destroy the society and the values ​​and structures. They have imposed their way of life, and the government. They laid the groundwork for a mass exodus triggered benefited created them. Haveforced migrants in Europe are still alive, nor their African culture. Now that they have the strength and determination that the culture of witnesses are afraid now that they see that the young immigrant hero are issued their own neighborhood, they are worried. Andre Valentine, the mayor of a small town in France, said during the national debate, in which he has taken what some call the Town Hall: We must be very careful and act, because if we do not, we willIngested.

The truth is that they are about to be swallowed, but it's the French culture of the old ones that are going to want to be swallowed. And 'French culture, which was eager to penetrate other cultures, and foolishly believed that it was not a counter-effect that can be ingested. As Hama Tuma said:

France one really knows. There was a time when an empire, an era that ended after Vietnam and Algeria, when someone forgot to say in France, andThen he continues to strut like a great empire of tin pot dictators of small countries in Africa or servile about him in a Françafrique which is as ridiculous as the British Commonwealth.

The syndrome is an obsession with the history of the Empire and the need to shape others in their own free will or under a single domain and dictation. In addition, France has suffered many humiliations (1870, 1940, etc.), but has refused to recognize or accept this heavy burden of history and pretend all is well inHis quest for greatness.

Well, the distance that existed between Francophone and Anglophone Africa, and was often a language barrier has been attributed to inherited equally by the petty rivalries between France and England and has been imposed on us if approved. These distances are broken every day, like the Africans understand that they have more in common with each other than with France or England.

There are only a concern of Africans, and this is when the fightfor equality generated more interest than they should in this debate by African immigrants in France. When immigrants in this debate, their last chance to see its full French title, some may jump too quickly and with both feet. If this happens, France reach their goal, and as a representative of the daughter of Jean-Marie Le Pen, Marine, "Forcing immigrants decide to acquire a nationality". Because of these African immigrants should resist the temptation of even more value to their French nationality, placeExpense of their African origin, because the French shores, the petty bourgeoisie, the elite African colonial protectorates to rebuild once roamed. Chinweizu recalls in his classic book "in the West and the rest of us" that the British have already played with the technical distinctions that recalls what is at stake in this national debate:

"The colonies were technically British territory, the protectorates were technically under British African territoriesProtection .(...) The people of the colonies could demand the rights of British citizens, while the people of the protectorates could not ... Obligations of British citizenship could (be imposed ...) for the colonial masters, but not against protected persons, the effects of colonization of protected areas has been forced to distinguish between African nationalist anti-colonial liberation from imperialism and the purpose of restoration of sovereignty of African protected areas and select an alternativeAnti-colonialism aim to reform the customs of despotic rule and to win foreign civil liberties for African empires of Europe would be (...) With the demand for civil liberties in the rich have to accept in silence the African forced his inclusion in them . Would be tolerated in their assimilation by the European empires, culture, history and traditions. And the more you could expect to achieve as a people of a territory or independence, sovereignty and local authorities would bethe rich, not the sovereignty beyond. Those who looked to the right of the objectives of the African anti-colonialism as the overthrow of foreign rule, the return of political sovereignty of the peoples of the continent, and a return flow from Africa to their own cultural and historical opportunities has become such a treacherous open disturbed by the liquidation of the protectorates. The legal acceptance and cultural assimilation in Europe was not a target in anti-colonial Africa. Improved, butColonization was no prospect of indefinite initiatives to select the restored sovereignty. "

If we substitute the identity of the territory and sovereignty with dignity, we have a clearer picture of what you can do this national debate, you can run into a corner as African immigrants, and need to "assimilate" them or embrace the culture French government sees fit. In this way, as they can assimilate the French under pressure to adhere to France for policy and action in Africa. Insame process, forced to choose between their new home and their roots. France wants more than anything else, refuse to see African immigrants, their culture and completely cover a French identity, which is politically logical and available, so dangerous. Hama Tuma once again reminded that:

The identity crisis that has hit France, is a contradiction in terms, that the islands, inhabited by dark-skinned men as its overseas territories and the people to throw a FrenchAt the same time feverishly yearning to know his identity remains fundamentally.

Kenyans had called Attorney General Charles Njonjo, who thought he was British and looked at his compatriots. For a while ', to Idi Amin, was a Scot. Emperor Bokassa called De Gaulle and his father were taken as the French. Some Arabs think they discriminate against whites and African blacks, while in Ethiopia, the cradle of humanity, people think they are the only people you choose.Deceptions and illusions of identity, a confusion in the discussion that the search of French want to wade in

I can empathize with France, losing the identity is not a fun experience, and seeing their culture will undermine a painful experience, but the fault of migrants, France does not have to learn from them? After all they have done the same thing with them.

If someone kills another person, we speak of murder if there is a nation that is killed, it is genocide.If a country is taken by force, plundered and abused, used as an invasion, now is the intervention. If it's abuse of half a continent, which is taken by force, and robbed, call settlement be used, is now just called Françafrique.

Things change, and France has to deal with it. This national debate has not produced fruit, because the weather is bad, his intentions are wrong, and his ambition is clearly dangerous.

France's claim that thisDebate on combating discrimination, discrimination is being fought through the exchange and understanding, not through forced integration. France also argue that the debate is to assimilate immigrants, who were, took the French culture in their backgrounds Africa, now is the time to assimilate the French to African culture in the French context. When two nations to make a cultural exchange is inevitable. France is the one that forced the meeting, now if they wantinclude the exchange, what is its history, immigrants must be controlled. A look at the contribution of immigrants in the history of France, not to understand what it means to be French, but what became France. Emmanuelle Saada, a sociologist and historian at Columbia University and the French Ecole des Hautes Etudes en Sciences Sociales, said: "I am amazed in this debate is a political event (s) do not provide deep need of the society, The National. Identitynot for us to establish a standard to match for us. The national identity for the event .... In a broad sense, is beyond our control. "And, he adds," It is not for any government to decide. "

For many French citizens who were born or naturalized in France were France, this debate is bitter sweet, because on the one hand, there is the possibility for their rights to claim the French can offer, but on the other hand, seems to punish them for part of their history they had no controlhow many of them quickly to their African ancestors and the circumstances that forces them and their descendants are to defend, both African and French are looking for a better life in France. It will be recalled that France does not ask, France, France will be resolved, came to them. France imposed their language, values ​​and morals of the Africans.

Sometimes it was even banned for Africans to speak their mother tongue. They (France), used in their various wars in Africa (W1, WW2, Indochina ...). Parents and grandparents are dead today's immigrants "La Patrie".

France also seized the cows, chickens, eggs, rice, and not that, what they call "effort de guerre", as also some of the survivors, in the case of the second World War were also part of the French army itself fought and killed their money just to ask, after the war (CAMP Thiaroye). The survivors of the 2 nd World War II are only a quarter of their pension received than its French counterpart.President Chirac was to repair the injustice, but no, we do not know whether Sarkozy has ...

After the second World War, France is the one who called on Africans to build back in Paris ... Here's how the first large wave of Africans, both coming from the west, north and central France. Once again took the Africans used and parked in ghettos, they have "quoted" as. You never thought about the future, they would never have thought that those who have given permission toThe women bring their children would, or could remain in France would ... Everyone wants all suddenly disappeared from the land of France.

As long as people feel that they are not integrated, which means that respects and are not discriminated against, things like whistling the national anthems are nothing compared to what might happen in the coming years.

You may not for someone who is born of foreign parents or in another country of France in its entirety including the French culture and expectcompletely reject its values ​​and cultures. Integration is a two way process and you will receive at the same time.

This is something the American people to understand why this nation is and what it is. English, Italian, Irish, Mexican, Caribbean, African, Asian, all have contributed to this campaign because they felt fully integrated. At the same time, they embraced for most of them '"American way of life."

The French ruling class has to be very careful with this kind of identityDebate, because it is very dangerous. We all know what the policy of "Ivoirite" in Côte d'Ivoire has led, for example. This is the same kind of mentality - has led to Nazism and fascism in Europe, others - when the tip-driven.
We have no choice but to live together, it would be better to take to all learning, and culture with the "other".

The fear of "flooding" of '"other" is nonsense nowadays when the world is now a small village, because we are so mixed andinterconnected.

For every country that has a strong culture, this conclusion is not difficult to understand. If France can understand what a national identity, they realize that they do not need a national debate ... au contraire.


Discussion of national identity - French Culture custody battle

Gps Dog Tracking Discounted

Friday, September 30, 2011

The peculiar case of Justice Thomas Manning (new edition / revised 8-2008)

!±8± The peculiar case of Justice Thomas Manning (new edition / revised 8-2008)

[1980] Thomas Manning, his hands stuck in his jacket pocket sports went into a steady rhythm on the pavement, here and there gawking fascinating. Nineteen years had passed since he had walked these streets, and everything seemed a little 'off-line for him, if not down right peculiar.

This Midwestern city of about 250,000 inhabitants, when young, had ventured around him, everything about the city center, along the cliff dwellings, which in parallel to the shore ofMississippi River, the road was now certain of Wabasha had no large buildings around that time almost thirty years, only a few restaurants, one was that his grandfather had owned for several years, exactly where he was now, and just a few blocks west was the residential area, well I mean, it used to be around, was no longer: everything had changed. It 'been especially hard-working people to take that time with his grandfather, a butcher him only a few shopshis restaurant. The bar on the corner was still there, noted that mucky old bar, which left all the buildings, was the only permanent structure of thirty years, a survivor of a time, it was actually built during the Second World War II. Most everything else was in the past that fancy new building had been left there, lurking a couple of homeless Skid Row, for example, still trying to maintain balance, he noted. It 'was a dirt road at night in the backDays, and a lot of Irish people and Polish in the city were in this part of the city.

He, Thomas Manning, looked at his watch in the window of the bar. It was morning, it seemed that the clock 11.40. Not much going on for a bar at this moment, he thought, because he spent his days as a quarter of his life lived in them, but that was long ago.

He was a karate expert, then, the army and lives in New Orleans over the past seven years, and those days of old-style crept back, as he himselflurking around, aimlessly, in a nostalgic kind of mood. But he had to go straight home to his mother and then was in New Orleans, where he now lives his head. In all his travels, perhaps several times around the world, especially while in the Army, St. Paul, Minnesota, always clean, conservative city that he loved was back.

He had many memories, good memories of his youth here. He could not believe that now is the absence of life of the city, downtown in particular and the enormousBuildings in the city instead of the old architecture and significant. It was quite a disappointment for him. A lot of degradation of many of the buildings as if they had started to renovate the city and then stopped abruptly and let it burn through the renunciation of it. The residential part of town was completely gone in this city.

For the most part: Thomas Manning had a wonderful sense of belonging that is why the army has remained for eleven of the 19 yearshad disappeared. He stopped fully belongs to the property for rent in New Orleans in recent years. In addition to its object, has written several books and has been a journalist for a magazine.

It seems that Mr. Thomas Manning was a good balance for a man, that is, do not drink to excess [still not], and from time to time had a cigar. He compensated for his temperament and that has to manage a couple of years after its drinking water, which means it couldcrazy, but he had learned a wick time now, and has been in karate, where he learned discipline, especially for a man 36 years. He does not jump to conclusions, for the most part, and kept his head, both in business or a fight. And visited the church on Sunday and also some work on the side of the church, if possible. Oh yes, he was able to bodily fluids to be on time, and presented on its books. And it is a good prospect for humanity in general, was, in other words, his philosophy is simple: to liveand let live. He did not believe in luck, it was from work, commitment and confidence in himself that he has bought to the table to bring happiness or misery.

But in this late fall day morning Thomas Manning was snoopy. He walked up and down this old road, a few miles from the Capitol, and again I have pointed out, was where his grandfather was his restaurant [about 25 years ago] now was obviously gone, and a long five-story building covers area. And the butcher, which are used in twoShops down from the restaurant or maybe three, well, that was also consumed by the building. And the local pub had a new name on it, "Murphy," added he could not remember the old name, could not even know if they really never went there during his youth to drink the possibility that he may have, I mean who did most of the bar before or after in St. Paul.

In the course again, looked at the clock behind the bar again to find, read: 11.55 clock. It 'been a long counter and behind thebar in this area was the bartender, looked pretty close. The lights were dark, and the coolness of the bar smelled like him, his smell, smells like a stinking of beer, alcohol, like mold. The door was open, allowing the wind, even though it was a hot day or cold day, it was a snap to it, a warm breeze, as if the summer to stay indoors and was fighting for its life evaporate, and so gradually the change of seasons.

He was working on a book of poetry in thisThe time that passed, the flow of emotions. He had stopped drinking many years ago, and was curious about certain behaviors and forgot his days drunk, and I do not remember the old unwanted behavior. Or maybe he can be tried to see if he wanted a drink, or was still a possibility, he lacked the environment. All-in-all, he stared long and hard in the bar scene, in order to capture the attention of many loyalists in the bar, did not seem to drunksInterest in him, she just looked at him as he would a fly on the wall, then stared at the bartender.

Yes, oh yes, that was his old behavior, she said, looking and check, and circumspection. He was able to identify with her. At times he had spent many times, now the hour in this position, sitting, standing and staring at the walls, drink, smoke, watch, watch but do not, then the clock. It 'been a cycle, if you want.

There were plenty of tables, but they were allempty, came to the door-way, and the humidity at the bar, and then a little 'more and a little' more, then his heart would say.

When Thomas pace a bit 'in a semi-circle [in the mainstream of the bar], near the center of the floor bar that is, the door opened to its range of back-opening the meantime, the eyes of the bartender, as noted golf balls noting his movements, his hands in his pockets and shook his head as if he had received hiswrong side; angry with him and maybe life in general.

Henry, the bartender did not know this man from Adam, and a closer look, leaned over the bar a little ', it was decided that a stranger had never seen the bar, a character can groped him and annoying just to annoy their customers. "Yaw," he muttered out loud, but not strong enough to understand what his temperament, so that the problem was about to be.

"Get out of here unknown, if you want a drink, Imeans drinking a real man, "Henry shouted, thinking that it was a wise-guy in any way.

He added,

Can "I know your kind, and want to get this and that, you use it, spitting on the wall, hold the nose in the air, I think, we are rats and go home. Found the bar is in the yaw wrong?"

Thomas did not respond, without saying anything, was taken away in balance, you might say stunned, not expecting such bad manners. His eyebrows went on, was not in a bar for a long periodTime, every kind of bar, rose solidly in a particular way in a sense, as if to say: What are they saying that province. But he did not say a word, was stunned by. While still in the stone, breathing, his body a little 'drive, started the host, hard at him as if he were hyperventilating, Manning thought: He must have taken the wrong side of the bed, or perhaps the wife interrupted him, you know not everything until something is done.

The number of men inbars were already walking toward Manning, as if a signal is received from the bartender, or somebody had to do to get one even went so far out of the way to close the door and then turn it off. This is a type, when Thomas woke up, only to discover something that was surrounded by men, like a horseshoe, and the bar was open space, an entrance into the circle, the only such reception hall, which leads to Henry barista behind the counter. Henry was a bottle of vodka is the root of the plays as ifto grab for a weapon, if necessary, and two of the seven men who had pool sticks in their hands, like to hit around the top of the stick on the palm of the other hand, was a nervous sort of news they know that Thomas knew that he was as bad as it is, and that he had seen it coming, but it was so long ago that he kept for himself in trouble wherever he went he found. He knew, or thought the sticks would do, could some terrible losses, they should do it for him, and he shouldtoo much to resist, where the figure had to use them, so maybe it would have a lot of blows, only to fight a little 'back, because there was no way out. His fear was, if it launches, would not stop, and that would have resulted in the use of these weapons.

Henry interrupted,

"It should be left as they always had good stranger!"

"Seriously," said Thomas.

"Wise Guy, haw ..." He cleared his throat.

Thomas Manning attracted everyone's attention andall the people around him, their vulnerable areas, such as: legs open, chest open, unguarded face, arms loose or unstable, so that the slots per millisecond, and he was always very uncomfortable with their shark as faces. It was old in good shape for 36 years, and knew that two men could be faster, and perhaps another if it did so in a sweep complete system, so a couple of off when its time was ripe for the moment, but all seven and the bartender, wouldrun to the door, after putting two or three, if he could, but he heard the door lock is closed, and maybe not going to make it out the door in time and that certainly sticks in the battle to come: Once saw a man hit with them in a bar, and they are evil, that alters the face of rapidly once hit by these weapons. Talking his way out of this was pointless, so he concluded, these sharks were hungry now, and wanted the despised due to start their game, the fightGame, and if you make three or four men themselves, knowing that one is protected from the others, all in some way to get brave, but most are cowards.

The fat man led Thomas and Thomas dropped the man closest to the open circle on the right side, there was a powerful thrust, he thought, but kept his balance and ran to tall, thin old man, the need was in his late 50s, the fat man in his late 40s. Both had tight muscles, your hands often, workers in the work, hard drinkers, vandals.The fat man came out of the circle and push back Thomas as a sort of foot-ball with both hands close together, hit again and again, Thomas has left his entire upper body exposed, when pushed to use his upper body, and once again fell into large, thin mans forearms in the process of his observations. The big man pushed him back into the center of the circle again, with a kick in the back, lower back, not a football power, the boy did not knowhow to enter, although he might think he knew, Thomas was on the football itself, would have broken his back, or if you would have kicked himself a little low 'and pushed up, he would not go for a week, One way or another, and if he kicked, he broke his ribs on the side.

This went on for about five minutes, until someone said,

"You're about to jump or fight like a fucking man?" A boy was about 19 years, saidold should not even have been thought to bar the Thames, just a smaller guy trying to show that the fat man was shorter, but not often, not thin, and more drunk than the rest of the crowd.

"Come on coach, get with the show!" He said, then tried to throw a coup against him, but he lost his balance, and then somehow he was directed inside the shoe for not embarrassed. Henry was with his hands on his chin on the bar as a thinker,

"And I thought you hadsome nerves, if you are a man of the bar must come as a man not to fight like a girl, a chicken, "and laughed and laughed like a frog ..

He's a little 'more, and then again a kick from fat pushed, and when the fat man pushed his chest, wrapped her hands around a good wallop Thomas, Thomas moved to the side of his fist, and the man fat with all his weight fell almost to his knees, then, when it returns to an upright position, he got his eyes again realignedThomas, his eyes wide open like melons, went for a second shot, and the thin man grabbed Thomas' arms, and as he entered the open area of ​​St. Thomas, said Thomas guarding her lower left of anything, and jumped a little to create 'a bit of force' more at football, and kicked in the groin a Whopper, and the fat man went to the ground with tears in his eyes and neck pain, was in pain server, could not even talk, could barely speak, was in such aa lot of pain.

Thomas turned and grabbed her thin shoulders of man, and with the strength of a bull, his face went thin man in the face, breaking his nose and snorting eyes. The thin man put his hand over his face, slips on his face folds like an envelope, as the blood spurted out and out the nose like a volcano, but tries his finger, so he influenced a little ', his feelings of Again, dashed into the horseshoe of a circle. The young man quicklythe action of thinking of his youth was on his side, and Thomas put two fingers of his right hand in his and pulled two orbits eyeballs slightly over the edge of the eyelid, at the same time, struck him with his right hand left hand on the nose, pressure causes the forehead, as if hit by a bullet, and the eye, both eyes fell out of their holes at once, while he was suspended, went into a state of shock, held his hands did not know what do. Another man came forward,and he took his thumb and pushed up tight and hard under his arm and tried to pierce the lung that was on the ground.

Thomas Manning, then something that should not have done, he took his eyes from other men, Henry approaches the bar with the vodka bottle in his hand in his face. When Thomas took the bottle from my hand, someone on the upper back and hit the back of his head, and he was stunned, and when he fell to the ground, covered his face, and did notchoice but to absorb the blows with his feet. The broken ribs, one, two, three, and you could shoot the nose and crash of sound.

There was a noise at the door,

"Bring it back guys and move them to the trash, I'll get to the door," said Henry tried to catch his breath, was all of 260 pounds and about six feet high. Thomas was 180 pounds and about five feet nine inches tall.

Thomas Manning now lay face down in the back ally with the garbage. If nothing else, thatknocked at the door, was just in time, have certainly had the pool to use sticks to knock on the door occurred, it would be too tempting to use them at the height of the battle, especially after all three men at table , or was it four, maybe five men [?], can also mean breaking the arm of one of the boys, I felt something shatter a big jump. However, Thomas was also in poor condition with broken three ribs and nose, andBags all over the body. She felt like she was beaten with a tire iron.

A voice said to Thomas, a blur shadows at the back door, seemed to Henry:

"When you get up," the voice said, "and from there, not always, if you want more of what you just want to come."

His voice was harsh and unforgiving, as the voice of a king. His opponents did not come out looking for him, obviously still cared, even the damage they had done.

He heard the sound of aAmbulances arrive, they must keep the child must be considered. Then when he arrived, someone said,

"Ah, it seems, saw a man on earth is in bad shape."

This was unfortunate for Henry, but remained in the bar and said nothing while he was in the same ambulance, the boy-inch and two boys have their own car to the hospital carrying a person who was out of breath, all but Henry and two others were poor condition.

"You need to arrest these men," gasped Manningthe investigating officer in the hospital. But as the officer asked the other men, always a different story, but the same story from everyone but Thomas, Thomas began to look more guilty by the minute and was subsequently imprisoned along with two men have broken ribs and a broken nose he had taken. The boy was left at the hospital, so to speak, out of breath, and another man was found later with a broken arm out of the fray, as has been framed by all the cash involved, butThomas, Henry was in the hospital, to add his testimony to the relationship. In fact, he was given a complaint to report that he [has to Thomas Manning] was a karate expert, after discovering that he knew it and so took advantage of the situation, that is, until Henry to the rescue of its customers is came to the bar, and then a big thank you from the owner.

Therefore, they are all waiting for three days in jail in downtown St. Paul and the others cameto the bar to discuss the situation in hand, should come to the trial date as soon as possible.

Thomas Manning was particularly oppressed, and angry during his stay in prison but gave him time to think and to regain his composure on the pitch to win. He also had local news on TV, basically says: it was the cause of problems with the bar "Murphy" at the bottom Wabasha Street, and luckily the bartender came to save customers, for fear that they would all end in the hospital. His motherOf course it was a bit 'disturbed by all the fame and Manning, wanted it to be over.

And so the day was short, and the prosecutor stood up and took the court case, the court Rosenboum and Thomas, an old friend, Mr. Dudley for his lawyer had heard of it, stood up and began the legal proceedings.

For the most part was his word, Thomas' against all the others, the judges and see broken ribs on both sides of the case and broken noses, as well asManning and realization of not paying taxes and elections in Minnesota were coming soon, made his declaration, he said,

"In all honesty, Manning has not been proven, but say they were abused, exploited. But in a bar, a drunk, which you say are the reason I ask, in a bar, and a fighter and a skilled fighter in the sense that it is hard to believe that they were not looking for trouble, and it was good: only four men to watch. Type "

The show was not to his advantage, but also showed some war wounds, but the judge noted that there is no sympathy for someone in the face.

Before he could say another word, the judge gave him a hard stare, he added:

"Do not say a word Manning, not a word ..." and then the case is dismissed no one to blame both sides equally, also

"You stay out of bars at best, as you say, you have, and I do not want any of you see the people back here, andFarmington is closed Henry, bartender! "He said he has meant to the next case.

Poetic justice

"Life goes on," Thomas whispered, looking back the whole experience. Perhaps this might be a good lesson that he said, and a story for his grandchildren, to be something that could laugh at his age, he thought, adds his thoughts: Let it rest for you to rest, be, and then took a train to return to New Orleans. His mother had once said that if hebut it has been eight years in a similar struggle when he hit home run of five boys was:

"The next time you run faster, or learn to better control ..." and so got both, but they forgot to tell him. "Stay out of the bar" He already knew that you are looking for does not care, it's coming your way, no matter what he had learned long ago, and seemed to learn was tough, that he be retrained, the judge had noted .

-It 's been a busy morning in the springSince 1982, two years had passed, or so, because the event had taken over the bar in St. Paul. He, Thomas, was in his basement wine cellar inventory inspection of his bar, double-checking what he had taken one of his employees (bartenders). He owned a hotel and downstairs there was a bar and restaurant, along with several other properties in New Orleans, which he owned. The count is in connection with the bottles of wine were correct, he left the basement and went upstairs, where he went to the doorHallway near the bathroom.

As he walked through the door, he is a return of a family man, a delicate profile, or came into view, as you could see, but not quite complete, has held a key to one of his rooms at the hotel, saw her logo on it, apparently it was a pleasure. I repeat, was its emblem on it somehow, the coat of arms at the disco, that is. When the man sitting at the bar and began his drink was finished his profile look more clearly,Thomas could not believe his eyes, was Henry, Henry Farmington, the same as the one and only Henry "bar Murphy. Play games like Destiny's poetic, if not poetic justice. He quickly grabbed the phone next to the room men and called the bartender and pointed him in any way, then, signaled the bartender's assistant at the front door lock, Henry will see the busboy unkempt back of him, or activities. At the same time, the youngasked a patron to leave, I'm not sure how to say it, but it was in a calm manner and he must leave. Then came the music through the speaker, Manning had told the waitress to make sure it was loud in the bar.

Now Thomas Manning walked slowly behind the bar as a bartender went in the opposite direction, to collect the other men at the bar and started a horseshoe around the back of Henry, to make this point, is not paid for its environment . Then, ascare in thought for a moment and looked at the mahogany bar, he saw Thomas, opened the eyes of the surprisingly large, stopped a moment to gather his faith, thought to be the new bartender, were face to face between now the only bars. Henry put his hand, his right hand as if to say, peace,

"What a surprise, Manning," he said, adding, in a choked voice, but did not notice the men behind him again: "Oh yes, we're all a bunch on this dayWe hope that there are no hard feelings, by the way, where's your head? "

"I own the place," he said with a smile and then added: "Henry come, never mess, just them, but I think today is my lucky day .. you get the number that you must not come in mainly in the bar looking for trouble. "

"But ..." Never had time for this phrase, or the second word, it would always end, because Manning was hit so hardtion in the face and his nose, busted lip, two teeth out of place with a crack on its first two knuckles of his right hand, flew off the stool right side started in a horseshoe on the back, and boots for men, ribs routes, you could hear them shooting: one, two, three, and his nose was carried out by a kick. A man grabbed a stick pool, but Manning told him to put him down, it was not necessary, but he said to Henry, who led him to waste in the pit areaRear of the building,

"If you come back, I'm not so friendly, and leave the pool sticks are used."

Henry could not speak, he just gasped and shuddered, shook his head, as if to say: "Yes, yes, I understand." He did not want what was served at Murphy's for sure.


The peculiar case of Justice Thomas Manning (new edition / revised 8-2008)

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